It is quite clear that when Paul left Corinth, after spending a considerable time there, Priscilla and Aquila accompanied him as far as Ephesus, where they remained when he returned to Antioch. In the New Testament, a woman by the name of Priscilla spent time with the Apostle Paul. Main Point. They were a very strong husband and wife team who actually worked as mentors themselves. Paul went to see them, 3 and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla.—Acts18:1-2a [5] Priscilla and Aquila are mentioned immediately after Paul asks the Christians in Rome to help Phoebe (Rom. Key Scripture. Priscilla, Aquila and Apollos. But our story begins about a year earlier, when in 49 C.E., according to Suetonius, Emperor Claudius expelled from Rome all Jews who followed “Chrestus,” likely a misspelling of “Christ.” They had a church that met in their home and together they won souls and made disciples (1 Corinthians 16:19). This help would have included offering Phoebe a place to stay. The three would prove to become steadfast friends, traveling companions, and ministry coworkers. They were fellow coworkers in the gospel with Paul and like him were tent makers (Acts 18:2-3). Priscilla and Aquila were Christian preachers who worked under the tutelage of Paul. Aquila was a "Jew ... born in Pontus" (Acts 18:2), which is in Turkey today. Priscilla and Aquila were a power couple in the early church. In Acts chapter 18, we learn of Apollos, who was a very fervent Christian. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. To the end, Aquila and Priscilla were offering hospitality to other Christians, spreading the gospel they had learned … While Priscilla could have been a gentile whom Aquila met and married in Rome or elsewhere, it is more likely that Priscilla was also a Jew and from Pontus, like Aquila. Again, when Aquila and Priscilla reached Ephesus they formed another chance acquaintance in the person of a brilliant young Alexandrian, whose name was Apollos. They found that he had good intentions and a good heart, but a head very scantily furnished with the knowledge of the Gospel. So they took him in hand, just as Paul had taken them. 16:1-3). Timothy was pastoring the church at Ephesus, and Aquila and Priscilla are there with him, still faithfully ministering (2 Timothy 4:19). Priscilla and her husband Aquila met the apostle Paul when he came to Corinth in approximately 50 C.E. Amen. As we study the team ministry of Priscilla and Aquila, unite us in purpose as we seek to show your love to the world. To argue that Priscilla was more prominent, the better teacher, or even the head of the house on the basis of the order of the names is exegetically irresponsible—especially since both Luke and Paul (the only NT writers to mention Aquila and Priscilla) each mentions Aquila first on one occasion (Acts 18:2; 1 Cor 16:19). After this he [Paul] left Athens and went to Corinth. Priscilla and Aquila seem to have been hospitable people. Aquila and Priscilla were a brave and adventurous couple who gained the gratitude of all the Gentile churches for their labours in the Gospel (Romans 16:4). Acts 18:1–4, 24–26. 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